Friday, October 25, 2013

Friday Thought -- October 25, 2013

Good Morning Friends,

“I have a few things against you: You have people there who hold to the teaching of Balaam, who taught Balak to entire the Israelites to sin by eating food sacrificed to idols and by committing sexual immorality. Likewise you also have those who hold to the teaching of the Nicolaitans. Repent therefore! Otherwise, I will soon come to you and will fight against them with the sword of my mouth.” (Revelation 2:14-16)

The church at Pergamum was plagued by false teachers. Every church is. That isn’t something that can be avoided, especially in a pluralistic society like the one in which we live. All Christians are subject to hearing false teachings in their workplace, where they go to school, among their friends, and within their families.

But here is the problem Jesus was upset about with Pergamum – the false teachings were not ones that plagued the Christians there in their interactions with a pagan culture. Rather, the false teachings Jesus was concerned about were allowed to happen within the church itself. Did the church tolerate false teaching from their pulpit? Did they allow those who held to false teachings to be involved in teaching in other capacities in the church? We don’t know the details of how they allowed the false teachings – just that they did.

I know our tendency is to be tolerant and tolerance has some very good applications. Without tolerance we would never be able to live in the kind of society we live in and would never be able to help draw our non-Christian friends and neighbors toward Christ. But there is no place for tolerating false teaching within the church. Such tolerance is sin and Jesus calls for the church at Pergamum to repent of that sin. He would call us to repent if we are guilty of the same sin.

The leaders of the church – and that’s who the letter to Pergamum was written to – are
responsible for protecting the rest of the church from false teaching that threatens to infiltrate the church.

His, by Grace,


Steve

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